The Blessings
from Self − Realized
Saints
[Ten
Points to remember]
It is the bounden duty
of mankind that they keep an eye on the highest goal of attaining
Supreme-Bliss, Supreme peace, Supreme Being, Divine love and Eternal
happiness.
Attainment of God or
Divine love should be the sole and ultimate goal of human life. One
should employ his pure intellect in spiritual practises for God
realization.
He should never worry
or think over futile or irrelevant things. He should always engage all the
senses in divine(Godly) matters using his discriminating
intellect.
The senses control the mind of those who have an
indecisive, nondiscriminatory intellect rambling through diverse
matters, who are unable to keep
their
mind under control and incapable of treading on the path of God
realization.Such
individuals are always engaged in improper behaviour
and ignoble
deeds. As a result, their mind and intellect nurture
nondiscriminatory
thoughts. Due to this impaired intellect, man remains far off from
the ultimate
aim of God realization and gets entangled in the cycles of life
and death. As a
result he has to suffer in hell and has to take birth in a
number of
inferior species.
That is why try to save yourself from depravity and orient your
mind in the
Divine direction. Establish your mind and intellect in the
Divine,
blissful, soothing, supportive and compassionate powers of God. Extricate
your senses
from staying and mould them to be forever engrossed in
the Eternal
ocean of Divine
love.
Whatever actions you
perform have a definite impact on your
conscience.
Therefore you should carefully look into its repercussions on your life
before
executing them. With this you will be able to control the mischievous
mind nullify
the impulses of the senses, thereby establishing the intellect in
the real form,
the Supreme Soul.
Ten points are being delineated as benchmarks for
Self-introspection,
with
the help of which you can make your lives pure and
sublime.
1
The First Point
What is it that you read? Do you go for literature on health or novels
relating to
theft, robbery or those that incite passion and take toward depravity?
Do you read
obscene books that corrupt your mindsets or read literature
that stimulates
Divine virtues like magnanimity, tolerance, fellow-feeling,
goodwill,
brotherly love, celibacy,non-avarice,renunciation or other such
Divine
attitudes.
Do you study Holy Scriptures like Vedas and Vedanta or
those that sing
praises about God? Do you read about God, His form,
abode,
attributes, nature, His sportive plays and esoteric knowledge? Do you
make your life
worthwhile by reading stories, life history of God, devotees
and spiritual
practises of Saints?
Your life will
be dominated by: tamas(morose qualities) if you read
literature that
induces tamas; by rajas(qualities like selfishness and passion)
if you study
rajas literature and by sattvic(the virtuous qualities) if you read
and contemplate
literature which induces sattvic qualities.
If you read
philosophical
scriptures, this will dispel the false existence of name and form and
bring forth the
True nature of Soul. It will show the pure gold in the
bangle,
necklace or ring instead of being deceived by its
form.
Hence you should read such literature that helps in the development
of Divine
qualities like virtuous behaviour, fellow feeling, purity,
fearlessness,
humility and realizing His omnipresence. It should awaken in your
intellect a
feeling of reverence toward Saints and God and a feeling of untainted
kinship toward
them.
2
The Second Point
What
is it that you eat and drink? Do you eat such things that spoil
your acumen and
makes you intoxicated and frenzied? If you savour impure
drinks your
intellect can start disintergrating.
Drinking consecrated water or
water from the
Ganges(Ganga) will bring purity in your life. It is also
important to
take note that the water used for bathing is also
pure.
Items of food should enhance virtuous qualities and purity. Food can
be defiled due
to five reasons:
2.1
Wealth by unfair means:
The income through which the food and foodstuff is bought should have
been earned
through honest means. Income that is earned through honest
means.
Income that is earned
through dishonest or deceptive means, by
troubling an
innocent or disturbing others, or finances from a ruler, whore,
butcher
or thief is considered
improper. The mind cannot retain purity with
food prepared
using these
means.
2.2
Incidental Factors:
Who
is the person preparing food for you? The nature and instincts of
the individual
get reflected in the food prepared. That is why it is necessary
that the person
cooking food is pure, virtuous, good-natured, servile and
honest. The
food prepared at the hands of even a proper person becomes
impure if
touched by a dog,crow, ants
etc.
2.3
Faulty Place:
The
place where food is being cooked should also be peaceful, clean
and sanctified.
The place where there are frequent fights is inappropriate.
Food prepared
just near a cemetery,restroom,court,hospital,etc. is impure.
Partaking food at
such places leads to
depression.
2.4
Nature of Food
Food
should be prepared out of only those items that are pious by
nature.
Milk,ghee,rice,flour,moong and vegetables like lauki (bottle
gourd),
parval(pointed gourd), karela(bitter gourd) and such other vegetables
are recommended.
Food prepared using these is virtuous. On the other
hand, food that
is hot,sour,pungent,salty or sweet induces passion(the quality
of Rajas).
Garlic, onion,meat, fish and eggs are forbidden. One should
refrain from these lest perturbance, diseases and worries
afflict.
2.5
Influence(Treatment of the food):
Even
though the items used in the preparation of food are good but
they are subjected
to unhealthy processes like frying, seasoning, etc. and if
the food has been
kept for more than three hours after cooking; it can
generate rajas or
tamas qualities. Adverse or contra items can have a harmful
effect, like taking
spicy food along with milk. Taking onion, curd just before
or after milk is
considered impure. Such conflicting food habits can be
harmful to the
body. It can lead to skin diseases, leprosy etc. There is one
simple convention
with respect to food and drinks. Whatever food you can give
in offering to God
or Sad guru is worth having. Whatever food you feel hesitan
to offer should not
be partaken. It is also harmful to eat anything other
than fruits withing
three hours of taking a
meal.
Keeping a good watch on the dietary habits will naturally develop
virtuous qualities
in you. ’Like food like mind’. As per this proverb in Hindi,
if you take
virtuous food the virtuosity will be enhanced by itself. You will
be able to
increase your Divine riches with ease and alacrity and get rid of
vices and bad
behaviour.
3.
The Third Point
What
kind of company do you keep? Who do you associate with?
Associations have
a lot to do with the development of your life. The type of
people one lives
with, the people whom he serves or gets service from and the
expectations in
his mind all go a long way toward building the individual’s
life
style.
The behaviour, culture and the thinking process of the company that
you keep are bound
to influence you and as such be extremely careful in
building your
associations and company. Cultivate the company of people whom
you would like to
emulate. One who strives for God realization, the
realization of the
Self, has to associate with Saints, great souls and philosophers
who are deeply
engrossed in divine
endeavours.
A few days association with the saints can render you with
capabilities far
in excess of observing Japa, Tapa and spiritual practises for even 12
years.
Very few people have the
ability to chart their own future. Others
should strive to
keep the company of Holy men and Saints in order to build
their lives and
character. Sat sang is the absolute panacea which purifies the
soul, illuminates
it with knowledge and brings to the fore various capabilities
of an individual.
There is no other catalyst, which can uplift one like, bliss
for
the soul and mandatory
for an illumined
life.
4.
The Fourth Point
Which places do you frequent? Do you spend time in a bar, meat-shop or
gambler’s den or do you while away your time in night clubs and dance halls?
The vibrations of the place where you spend your time will definitely
influence you.
If you stay in a clean, auspicious spiritually elevated place your thinking
would be virtuous and you will experience an inner boost. If you stay in
unworthy places your mind will be corrupted and sensuous thoughts will grip
your mind. If you sit next to a garbage dump people are bound to throw
garbage at you whereas if you sit next to bed of flowers you will experience
the fragrance.
Similarly, if you are packed with garbage of egotism, you believe in your
bodily existence then you have to experience the dualities like
honour-insult, praise-criticism and joy-sorrow, whereas, if you remain
engrossed in contemplation of God, remembering Him, deep in the
thoughts
of being Consciousness itself, it will provide you with joy, unmatched
gains
and
Divine Bliss.
5.
The Fifth Point
How
do you spend your time? Is it in betting,liquor shop, watching
TV/movies, or
talking shop(small talk about others wives and daughters)?
Do you think
more about your wealth, sensual pleasures or politics? ’England has
done this wrong,
France has done this right, Russia did the opposite, Iraq did
this and Pakistan
did that’; If you fill your intellect with all such
inconsequential
matters, feelings of attachment and hatred will afflict you, thus
maligning our
heart.
The time once lost can never be retrieved. Utilise every moment of
your life in
realizing Self or attaing God. Forgo all your sensuous pleasures
and make use of
all the comforts and favourable circumstances for the sake of
God.
Do not waste even a single moment. Attach with Him with all you mind
and intellect. Let
all the senses, mind and intellect be in Him. Let He
alone remain.
Forget everything else. The life is worthwhile if you can
achieve this.
Otherwise human birth is not only a waste but also utter
disaster.
Therefore as long as you continue to breathe, you are in fine
fettle;absorb
yourself in this practise.
6.
The Sixth Point
Have
you surrendered to any seer; a God realized enlightened great soul
who is experienced
philosophically (Tattvagyan)?
Have you had any
association with
an experienced teacher? Have you tried to make life meaningful
by attempting a
union with the creator before the life is snuffed out?
There is no one on
this earth more fortunate than the one who has obtained
an association
with a True Saint or Holy man. Rishabhdevji says, The door
to emancipation is
through association with and service to the Saints
whereas enjoyment
and association with amorous women is an open door to
hell. Unfortunate
are those who are not blessed with Sad gurus and who
havenot
surrendered to them. He is really ill fated in this world who is not
under the tutelage
of an enlightened person and has no guidance from the
great
Sad gurus.
Kabir says:
(Meaning: One who is
without a Guru is as good as a blind. He is
totally
busy in the worldly
affairs and falls prey to Yama(God of death). A
sagacious
one should never remain
without a Guru(Sad guru).
Jad Bharat
says in Srimad
Bhaagwat, One cannot attain knowledge of the Supreme
Being as long as
life is not sanctified with the dust at the feet of Saints
(experience of
Saints is not incorporated into your life) irrespective of
penances,
sacrifices, offerings, service of the guests, study of Vedas, Yoga, worship
of God and other
such practises. It is difficult to receive the tutelage of
great souls, the
Sadgurus. Even more difficult is to recognize them when one
meets them.
If the mediocre intellect fails to recognize them, at least do not
offend them,
slander them or insult them even in your dreams. Shukdev has
told King
Parikshit that the ill-effect of dishonouring great souls, insulting them
Slandering them,
destroys all chances of extended life span, wealth,
success,
righteousness (in this world and beyond), enjoyment and well-being. Do
not criticize or
insult any
individual.
7.
The Seventh Point
Who
do you contemplate on within your heart? Who do you think of
in your mind? What
is the first thought that comes to your mind when
you wake up from
your sleep in the middle of night?
Your thinking shapes
your personality.
You resolve orients you thinking and your life shapes up
in accordance with
your thinking process.
In spite of making positive
resolve, impure
thoughts will still trouble you as old habits die-hard. Weed them
out immediately
and carefully and replace them with pure and auspicious
ones.
Carelessness or laziness should not be entertained. A small spark is
enough to burn a
palace to ashes. A small inauspicious thought when allowed
a foothold can
destroy all the auspiciousness of our life
.
If you
mull over sensual desires you will take next birth as a prostitute
.If you keep
thinking about carnivorous diet you may be born as a vulture or
lion.
If you entertain thoughts of revenge you may be born in a snake
family.
Therefore be careful and contemplate only on
God.
Being careful is an integral part of spiritual practise. Be alert the
whole day even
while working so as not to allow unsavoury thoughts or
resolves
to creep in for any rhyme
or reason. Do not show any compassion to
wards your faults
or shortcomings.
Remember that the real wealth of human life is virtue, good conduct
and Divine riches.
One who is not alert and eager to preserve and enhance
it
is the biggest fool ever.
He is inflicting maximum harm on his own
Self. Keep a daily
track, before going to bed, on the amount of auspicious
and
inauspicious thinking
done during the day.
Our own actions reflect whether purity and auspicious nature of
thinking is
increasing. If our behaviour and actions are becoming virtuous, our life
is progressing to
wards Real
happiness.
On getting up early in the morning, immerse your thoughts in God
and Sad guru and
resolve to carry out pious activities during the day. You
should make a firm
resolve in the mind that today along with cultivating
Divine qualities
like humility, non-violence, affection, kindness, observing virtues
in others and
being cheerful with others’ development, I shall think on His
name and
attributes and will not allow any malign or impure thoughts to
appear in my mind
or actions.
Our thoughts process is reflected in our life style. Think how you want
to mould your
life. Do you want to mould you life in the lines of Sri Rama
and Lord Krishna.
How ardent was Lord Rama’s devotion to his father.
How fervent was
his devotion to wards his mother! How earnest was his
devotion toward
duty! What Divine love for his wife! How firm was his resolve!
He was willing to
sacrifice all for his resolve! He was willing to sacrifice all
for his subjects.
How sweet, appropriate and timely, full of essence and
noncritical was
his speech! With what alacrity would he be ready for
satsang
and Spiritual discourses!
Lord Krishna also
used to be enthusiastic in serving Saints. He would
get up at Brahma
Muhurat, meditate, give alms, protect those who
surrendered
to Him and discuss
scriptures in the royal assembly. Remember the
Divine qualities,
sportive plays of the Lord and shape your
life.
8.
The Eighth Point
What
has been your practise?
Practise means repeating it over and
over again. A
practise inculcated in childhood remains forever. Even now
introduce in your
daily life the practise of study of scriptures, helping the
poor and
destitute, serving Saints and Holy men, adherence to your own
religion and
precepts, teachings of Sad guru, carrying out good deeds,
distribution and
promotion of literature which helps in building up of the character.
By doing so, the
mind will save itself from ignoble contemplation and
instead engage in
virtuous
contemplation.
Make it a daily routine to do meditation, japa,kirtan and study of
scriptures. It
helps in getting rid of vices and bad behaviour and enrichment
ofspiritual
practises. Practising Yogasanas and Pranayam daily helps in
getting rid of
Rajas and Tamas qualities and being healthy. A sound mind
lives in a sound
body. Those who are always sick cannot develop pious
thoughts easily.
Hence, we should inculcate a practise that enables us to keep
our body and mind
fit and illumines our hearts with Divine
qualities.
9.
The Ninth Point
What
sanskaras, the purifying rites have you been subjected to? Our
teachers,
Rishis,Maharishis, thoughtful great souls and Saints say that
sanskaras help in
making of our life. Scriptures ordain Garbhdan, ceremony for
conception,simantonyan
anskar- rites performed after conception Jatkarma
performed at the
birth before cutting umbilical cord, Namkaran-the naming
ceremony,
Yagnopaveet or thread ceremony and others. These sanskaras
have vanished from
our culture today.
By performing these rites purity,
virtue and good
behaviour come into being in our
life. Each class
and stage of life has its own recommended sanskaras. All
the four classes
i.e. Brahmins, the Vedic teachers, Kshatriya the fighter
class,Vaishya the
merchant class and Shudra the menial labourers each have
their own
different sanskaras. All should resolutely put them into practise.
Brahmins should
not leave their high Sanskaras, get influenced by other
classesand imitate
them. Shudras, Vaishyas and Kshatriyas, too should follow
the good
behavioural pattern of those with high sanskaras and make their
lives
sublime.
Divine qualities are the Supreme sansakaras to be imbibed by all.
All should fill
themselves with Divine qualities. One should save oneself
from falling in
the ditch of sensual pleasures and should rise to wards the
Divine bliss of
Supreme Being and experience supernal
peace.
10.
The Tenth Point
Do
you protect the blessings given to you by the Guru? This is in
connection with
the Isht Mantra, its japa and its power. The Mantra is always a
secret.It should
be kept confidential.
No one other than your mentor should
even know about
it. There is legend: Once a man went to God. His door
was closed. He
knocked on it. God said, Dear! You have come here but have
you
bought anything for me
which is not stale, not tasted or touched by
anyone? He said, I
had one Mantra. But I have not been able to keep it a
secret. I
published it in the
newspapers.
God said, Return
immediately. When you come next time bring
something which
nobody has seen or
touched.
What we have to learn from this legend is that the Isht Mantra
should be kept a
secret. Our Saints declare that the Mantra belongs to our
inner realms and
it should be kept extremely
confidential.That
which remains in the inner recess of the heart is Mantra, that
which enables the
mind to rediscover itself is Mantra. One should take
advantage of doing
japa continuously.
Japa
is of three kinds
1.Vachik(Loud): Is repeated in an audible tone.
2.Upanshu: No sound is made. Only the lip movement can
be observed. Upanshu Japa has 100 times more
impact than Vachik one.
3.Mansik:
Neithert
here is sound nor do the lips move. The japa is done mentally. Its
impact
is a thousand times
more.
The place where you carry out japa also has its own
impact. Japa if
done in ’Goushala’ (byre) where there is no bull, near
Tulsi(Basil
Plant), under a Pipal tree(the tree Ficus religious) gives rewards 100
times
more than doing it at
home.
Japa done near a river, sea, sangam or
confluence of
rivers, gives a thousand times better result. Japa done in
temples, Shiva
temples, Math or Ashrams where spiritual practises, teachings,
and
righteous worships take
place has the effect of hundred thousand times
multiplied.And the
japa done in front of Saints is infinitely more
beneficent and if
the Saint happens to be your Sadguru then what more can you
ask for? Doing
japa does not mean rolling the beads of rosary. One should
get absorbed in
the meaning of the mantra. This should be practised
regularly. The
spine should remain erect while doing japa. Do not lean or bend.
It is highly
beneficial to stick the tongue to the palate inside the mouth
whilst
performing ’Mansik
Japa’.
There are three types of people doing Japa. The lowest categories
are those who do
the japa as per the prescribed schedules. The average or
middle category
people are those who keep remembering their Isht time
and again while
doing the japa. The highest categories are those in whose
presence ordinary
folk spontaneously start doing japa. A spiritual
practitioner
should always try to elevate himself to the highest category. Study
carefully the Ten
principles explained in this book. Try to bring them in your
everyday life. Put
your nature and intellect on test against these Ten precepts
and
enhance your Divine
attributes. Save yourself from behaving
capriciously as
per the dictates of your own mind. Purify your intellect. Awaken
the spiritual ’Oj
’(Spiritual energy) within you. Develop an intellect which
remains absorbed
in Consciousness. Get rid of Evil qualities and replace
them with Divine
ones.
Attain your goal of realization of the Supreme Being,
theEternal Bliss
before the life comes to an end. In this lies not only your own
personal good but
the universal good as well. Realizing your own Self
is
undoubtedly beneficial.
The Self Realized Souls spread Divine thoughts,
Divine attributes
and beneficence for all. This helps benefit the whole
world. The
individuals will become devotees and will re-orient themselves to wards
Almighty. Uniting
devotees with God is great service to God. Even if
Self- Realized
Souls remain maun(mum) the breeze that brushes them can have
asoothing effect
on the afflicted world. Such Self Realized Souls are
especially dear to
the Supreme Being.
Om
Shanti.................Om Shanti.............................Om
Shanti
10